Protest movements start with a belief and idea, challenged and changed by special interests and ultimately hardened by money, mobs and weaponry.

In the 1970s, I was actively involved in protests against U.S. Foreign Policy during the Vietnam War. At that time, like many others, my understanding of the conflict was shaped by what I was taught in high school and what I saw in the media. The prevailing narrative portrayed Communist Vietnam as a dire threat to Southeast Asia and the American way of life, invoking the Domino Theory to justify U.S. intervention.

However, my perspective shifted when I entered college and was exposed to different viewpoints, particularly through the teachings of professors at New York University. They challenged the credibility of the Domino Theory, pointing to evidence that contradicted the official narrative. This newfound knowledge had profound implications, especially for those of us who were of draft age, as it exposed the true motivations behind U.S. involvement in Vietnam: financial gain for military manufacturers and the perpetuation of the military-industrial complex. 

Moreover, my involvement in protests during that time exposed me to the harsh reality of government suppression and violence. Instances like the infamous clashes in Chicago and Washington D.C.(where I had a serving of tear gas)  served as stark reminders of the lengths to which those in power would go to quell dissent.

Fast forward to today’s protests on college campuses, and I can’t help but draw parallels and differences to what is occurring now.  As a former student of USC Medical School and a prior employee at Columbia University, I know and experienced the historical Jewish influences in both institutions. Given this background, it is disquieting, witnessing the alarming rise of anti-Semitic rhetoric and the uncritical support for the Palestinian cause, often coupled with indirect endorsements of Hamas, a terrorist group defined by the U.S. and neighboring Arab nations.

This shift in discourse is puzzling, especially given the historical significance of Judaism in intellectual and collegiate life. It seems that the true history of Zionism, born out of a response to European colonialism and centuries of Jewish persecution, has been conveniently overlooked or distorted. Similarly, the violence perpetrated against Jewish communities in Palestine during British rule has been swept under the rug, along with Israel’s defensive actions against relentless attacks by neighboring Arab states.

One cannot ignore the role of financial interests in shaping these narratives. Arab states, particularly Qatar, have poured significant funds into academic institutions, influencing discourse and faculty appointments and fostering pro-Palestinian sentiments as well as funding the underground tunnels and offensive weapons used by Hamas against the State of Israel.. As a result, Israel, once seen as a beacon of hope born out of the ashes of the Holocaust, is now portrayed as an oppressive state in the eyes of many on college campuses.

Yet amidst the rhetoric and polarization, it’s important to remember the human cost of the conflict. Innocent Palestinians suffer due to their leadership’s prioritization of weaponry over education and development, while Israel faces constant threats to its existence and is forced to adopt a more conservative approach, including rejecting the two-state solution.

Ultimately, what’s needed is rational governance and a commitment to dialogue and compromise from all sides. Only then can we hope to pave the way for lasting peace in the Middle East, where the safety and well-being of all its inhabitants are prioritized above all else.