In the summer of 1972, at the age of 19, I found myself in Bror Chayill, a kibbutz in Southern Israel, tending to cows, cleaning chicken coops, and working on the floors of a ceramic factory. The kibbutz was located several miles away from the Gaza Strip, where recent unspoken atrocities had taken place. At that time, the kibbutz was a melting pot, attracting travelers from Japan, Europe, and Brazilian Jews seeking solace from the horrors of the Holocaust and embracing a multi-ethnic experience.
Among the residents were Sabras, Israeli-born natives, who had recently completed their service in the Air Force during the 1967 war when Israel was attacked by Syria, Egypt, and Jordan. A year later, a similar conflict erupted, claiming lives both in the kibbutz and beyond.
In 1999, I returned to Israel with my family and had the opportunity to explore the region with an Israeli guide named Gaddy, who had Palestinian friends. We visited various Islamic sites, including the Dome of the Rock, where a Palestinian caretaker pointed out the shared historical origins of Judaism and Islam. We also ventured into Hebron in the West Bank, dining at a Palestinian restaurant adorned with a portrait of Yasir Arafat. The owner spoke of ambitious plans for Hebron, envisioning a bustling town with hotels, casinos, and religious sites to attract millions of tourists from around the world.I calculated the short distances to Hebron from the population centers of Europe, Asia and the Middle East and the billions of people across the planet that identified with the great religions: Christianity, Islam and Judaism and nodded my head that his predictions were likely to be true. Sadly, these dreams were shattered by the eruption of the second intifada a year later, resulting in loss and suffering on both sides.
A decade after that, my son pursued medical education in Tel Aviv, and we endured tense moments during Scud missile attacks by Hamas from Gaza. By then, Hamas had solidified its control over Gaza and continued to threaten Israel, particularly the areas near Bror Chayill.
I find it ironic that Palestinians and the American Left lay claim to the moral high ground of repatriation against Jewry without acknowledging the persecution Jews have endured over two millennia. the Persian and Roman exile from Israel, the deportation of Jews from England in the 14th century, the Inquisition, murder and displacement of Jews from Spain and the Iberian Peninsula in the 15th century, the pogroms, forced servitude and murders in Russia and the Austrian-Hungarian Empire in the 18th and 19th century and the Holocaust in the 20th century. The story repeats itself ad nauseum: a minority (Jewry) confronting a majority who needs a scapegoat (i.e. reason for the Black Death in Europe in the 14th century, loss of World War I and runaway inflation in Germany in the 1920’s) who can intimidate, suppress, murder and steal their culture and physical goods without repercussion.
The cycle of minority persecution, scapegoating, and violence against Jews repeats throughout history, from ancient exiles to the Holocaust. It’s a sad reality that in the face of radical religious factions driven by zealotry, defense of Israel becomes a necessary course of action.
My heart aches for the innocent lives lost on both sides of this enduring conflict. As a student of history, I believe that countering religious zealotry, which seeks the annihilation of Jews, necessitates defending Israel. I remain hopeful that one day, reasonable minds will prevail, allowing Hebron to thrive as a peaceful and prosperous destination for people of all religions to enjoy.
