Pedaling Through Life

I can still picture it.

It was bright red, with white handlebars and fat black tires. My first tricycle. It probably didn’t cost much, but to a four-year-old growing up in Whitestone, Queens, it was freedom painted crimson.

Then came my first “real” bicycle—a Huffy.

It wasn’t a Schwinn.

Back then, Schwinn was the Cadillac of bicycles. Every kid wanted one. My family couldn’t afford it, and at the time I noticed. Looking back now, I realize something more important: my Huffy took me everywhere a Schwinn would have. Childhood doesn’t care what badge is on the frame.

Like every aspiring cyclist, I began with training wheels, rocking awkwardly from side to side, convinced I was riding while those little wheels quietly prevented disaster.

My father would jog beside me, one hand steadying the seat while I pedaled with all my might. One day the training wheels were gone, and so was his hand. I didn’t realize he had let go until I looked back and saw him smiling from halfway down the block.

I was riding.

“I’m a man,” I probably thought, despite being about seven years old.

The greatest expedition of my young life followed soon afterward.

I pedaled completely around our block in Whitestone by myself. By today’s standards it was only a few city streets. To me, it was Magellan circumnavigating the globe. The world had suddenly become larger—and somehow more reachable.

Soon my bicycle became transportation, independence, and social network all rolled into one.

My friends and I rode to the neighborhood candy store to see whether the newest Superman comic had arrived. We clipped baseball cards into our spokes to imitate motorcycle engines. Second string players became willing sacrifices.

But Mickey Mantle?

Never.

Even a kid knew there were some things too valuable to destroy.

As the years passed, bicycles became less about neighborhoods and more about horizons.

Friends talked me into riding the Tecate-to-Ensenada ride in Mexico. By the finish my quadriceps were staging a revolt, but the long descent toward the coast made every painful pedal stroke worthwhile. Recovery, naturally, occurred at Señor Frog’s with a well-earned cerveza that tasted suspiciously like modern sports medicine.

Years later I found myself riding along California’s Highway 1 through Del Mar and Santa Barbara. My cycling nutrition was elegantly simple: a granola bar, a Mountain Dew, and youthful confidence that somehow everything would work out.

Then came one of life’s greatest pleasures—watching my own sons discover the same freedom that a bicycle had given me decades earlier. My older son chose independence over convenience, pedaling uphill to high school each morning while the school bus rolled past. The climb built stronger legs, but I suspect it also built character. My younger son learned under somewhat more memorable circumstances. His classroom was a narrow paved trail through the Everglades, bordered on both sides by alligator-infested water. There was little room for wobbling, no luxury of wide-open grassy fields. He learned to ride straight as an arrow, with remarkable focus and determination. Looking back, I sometimes wonder whether the alligators were simply excellent cycling instructors. Fortunately, they never had to give a practical demonstration.

Forty years after those California rides, I found myself cycling again—this time with Backroads through Spain and Portugal.

The bicycle had evolved.

So had I.

Gone was the heavy steel frame, replaced by a featherweight titanium e-bike whose discreet battery quietly compensated for muscles that no longer recovered overnight.

Gone were the convenience-store snacks.

Now lunch featured local cheeses, smoked salmon, crusty bread dipped in peppery olive oil, remarkable wines, and leisurely conversations overlooking vineyards that had been producing grapes for centuries.

The scenery had changed from suburban Queens to medieval villages.

The engine had changed from youthful legs to lithium-ion batteries.

But the feeling was exactly the same.

Freedom.

There’s something poetic about the evolution of the bicycle itself.

From the towering, precarious Penny-farthing—with its enormous front wheel daring riders to pitch headfirst onto cobblestones—to today’s marvels of titanium and carbon fiber, hydraulic disc brakes, electronic shifting, and electric assist, every generation has made cycling lighter, safer, faster, and more accessible. The bicycle may be one of humanity’s most beautifully refined inventions—an elegant machine that has continuously improved without ever losing its essential simplicity.

It even helped launch another revolution.

Before they conquered the skies, Orville and Wilbur Wright owned and operated a bicycle shop in Dayton, Ohio. Building and repairing bicycles taught them precision machining, balance, lightweight construction, and steering dynamics—the very skills that ultimately allowed them to solve the problem of human flight. It seems fitting that humanity learned to balance on two wheels before learning to soar on two wings.

As I look back, I realize bicycles have quietly marked every chapter of my life.

They taught me balance before I understood the word.

They gave me independence before I had a driver’s license.

They carried me toward friendships, adventures, and discoveries that still make me smile decades later.

They became a bridge between generations, carrying first a little boy around a block in Whitestone, then a young man across Mexico and California, then my own sons toward their independence, and finally an aging physician through the vineyards and ancient villages of Europe.

Today, with a little help from modern technology—and an electric motor wise enough to ignore my birth certificate—I continue to pedal.

Not as fast.

Not as far under my own power.

But perhaps with greater appreciation.

The bicycle has never really been about getting from one place to another.

It has always been about freedom, curiosity, and the quiet joy of discovering what lies around the next bend.

For nearly eight decades, it has carried me through life.

And I’m not finished riding yet.

Miracles on 34th Street


New York City has endured its share of sporting futility, but basketball failure feels particularly unnatural.

It wasn’t supposed to be this way.

The game was invented by James Naismith only a few states away. From the late nineteenth century onward, New York blanketed its boroughs with playgrounds, blacktops, school gyms, and settlement houses where basketball became part of the city’s DNA. College basketball once revolved around New York. Madison Square Garden was its cathedral. In 1950, CCNY accomplished something that will never be repeated: winning both the NIT and NCAA championships in the same season.

Then something happened.

The point-shaving scandals of the early 1950s cast a long shadow over New York basketball. One of the CCNY players caught up in the scandal later became my neighbor in Queens. Growing up, I would occasionally see him and knew little of his history. Only years later did I understand that he had been part of a team that represented the pinnacle of New York basketball and the scandal that helped bring that era to an abrupt end. 

New York basketball has spent much of the ensuing seventy-five years trying to recapture what was lost. The city’s college dominance evaporated. The original Pennsylvania Station, perhaps the most magnificent railroad terminal America ever built, was demolished and Madison Square Garden rose over its ashes.

The Garden would become “The World’s Most Famous Arena,” but not because of basketball. A few stories below the court, travelers could catch a train out of town. The building hosted political conventions, rallies, concerts, and iconic boxing matches. For basketball, its enduring image remains Willis Reed limping from the tunnel before Game 7 of the 1970 NBA Finals.

The Knicks’ history has largely been a study in longing.

They lost to the Rochester Royals before I was old enough to understand disappointment. They spent decades staring up at the Celtics. Patrick Ewing’s finger roll rolled off the rim. John Starks misfired fifteen times in a decisive Finals game. The years that followed brought a parade of bad decisions, overpaid rosters, lottery disappointments, and steadily rising ticket prices to watch increasingly mediocre basketball.

Yet basketball runs deep in native New Yorkers.

We played before school, during recess, after dinner, and until the streetlights came on. Every neighborhood had a court and every court had legends. I remember hearing about a kid in seventh grade who stood only five-foot-nine and could dunk a basketball. Endless debates followed: what would you rather accomplish, dunking a basketball or winning a Nobel Prize?

The answer was always dunking.

So when the Knicks fell behind by twenty-nine points in the second half yesterday, the familiar feeling returned. Futility was back in town.

I shut off the television in disgust and went to bed.

Around 11:40 p.m., I could hear noise drifting up Third Avenue from the direction of the Garden. I ignored it. A text arrived from an old colleague in California. I didn’t open it. I assumed it was another taunt.

The Knicks had broken my heart too many times to earn the benefit of the doubt.

The next morning I glanced at the score.

Knicks 107.

Spurs 106.

I looked again.

Surely I was reading the wrong game.

But there it was. A one-point victory. A comeback from twenty-nine down. One of the greatest playoff rallies in franchise history. Miracles, it turns out, still happen on 34th Street.

Walking through Manhattan later that morning, I noticed Knicks jerseys everywhere. Construction workers patching potholes on Lexington Avenue were talking basketball. Strangers exchanged thumbs-up. The city seemed lighter.

For one morning at least, New York wasn’t carrying fifty-three years of basketball disappointment.

Could this finally be the end of the wandering?

The rational side of me remains cautious. Knicks fans have learned caution the hard way. Decades of disappointment create a futility blockade in the mind that even the most spectacular victory struggles to penetrate.

But perhaps something is changing.

Perhaps this team is writing a different ending.

And if they are, I will be there in spirit with Clyde Frazier, Earl Monroe, Willis Reed, Bill Bradley, and Dave DeBusschere, standing at the gates of deliverance, waiting to see whether the long exile is finally coming to an end.

From Stonehenge to Manhattanhenge: 5,000 Years of Looking West at Sunset

As I stood on a Midtown Manhattan street corner one evening, I noticed an unusual gathering. Hundreds of people had assembled, staring intently toward the horizon. They stood shoulder to shoulder, phones held high, faces illuminated by a golden glow. Some appeared reverent. Others seemed excited. A few looked as if they were witnessing a religious miracle.

In a sense, they were.

The event was Manhattanhenge, the twice-yearly phenomenon when the setting sun aligns perfectly with Manhattan’s street grid. As the sun descended between the skyscrapers, the crowd collectively gasped, photographed, videotaped, and otherwise documented the event from every conceivable angle.

Watching them, I couldn’t help wondering: Have we really evolved all that much from our ancestors?

For thousands of years, human beings have worshipped the sun. Ancient Egyptians revered Ra, the sun god who sailed across the heavens each day. The Incas worshipped Inti and built elaborate ceremonies around the solar cycle. The Maya designed temples and pyramids that aligned with celestial events. Across Europe, Stonehenge was constructed with astonishing precision to mark the solstices.

The sun was not merely a source of light. It was life itself. It determined harvests, seasons, migrations, and survival. Entire civilizations oriented themselves around its movements.

Fast forward to twenty-first-century Manhattan.

The sun no longer determines whether our crops survive. Most New Yorkers couldn’t identify a wheat field if it appeared in Times Square. Yet twice each year, thousands leave their offices, interrupt phone calls, postpone dinner reservations, and gather in the middle of traffic to witness the setting sun.

The difference is that ancient priests carried staffs while modern pilgrims carry iPhones.

The Maya climbed temple stairs to observe the heavens. New Yorkers climb out of the subway at 42nd Street.

Stonehenge required decades of labor. Manhattanhenge required an 1811 city planning commission and a lot of real estate developers.

Ancient observers carefully recorded celestial events on stone tablets. Modern observers upload them to Instagram, TikTok, and Facebook before the sun has even disappeared below the horizon.

One suspects that if a Mayan astronomer suddenly appeared in Midtown during Manhattanhenge, he would immediately recognize what was happening. He might be confused by the yoga pants, food-delivery bicycles, and Starbucks cups, but he would understand the crowd.

“Ah,” he would say. “These people have gathered to honor the sun.”

“Not exactly,” we would reply. “We’re creating content.”

The more I thought about it, the more Manhattanhenge seemed less like an astronomical event and more like a reminder of something deeply human. We are drawn to moments that make us feel connected to something larger than ourselves. The sun setting between Manhattan’s towers transforms ordinary streets into cathedrals. Glass office buildings become modern standing stones. Traffic lanes become ceremonial pathways.

For a few brief minutes, nobody is looking at stock prices, political polls, text messages, or emails. Everyone is looking in the same direction.

That may be the most remarkable part.

In a city famous for individual ambition, millions of people pursuing millions of different goals suddenly stop and share a common experience. They are united by a celestial event that their ancestors would have instantly understood.

Of course, there are differences.

The ancient Maya occasionally practiced human sacrifice.

Modern Manhattanites merely sacrifice battery life.

The priests of Stonehenge probably didn’t spend fifteen minutes trying to find the perfect filter.

And while Incan worshippers undoubtedly hoped for a successful harvest, today’s participants mostly hope their photographs will get more likes than their friends’ photographs.

Yet beneath the humor lies a serious truth.

Human beings have always sought meaning in the sky. We have always paused when nature offers us a moment of beauty. We have always gathered together to witness extraordinary alignments between heaven and earth.

The temples have changed.

The rituals have changed.

The technology has certainly changed.

But the impulse remains remarkably familiar.

Five thousand years after our ancestors stood before stone circles, pyramids, and sun temples, we still gather at sunset.

Only now we do it in Midtown Manhattan, wearing sneakers, holding smartphones, and hoping for good Wi-Fi.

Perhaps that is what Manhattanhenge really teaches us: beneath all our technology, sophistication, and urban complexity, there is still a small part of every human being that wants to stop, look toward the horizon, and worship the sun.

Or at least get a really good picture of it.

Why I Would Make an Excellent Coxswain

An open application to Georgetown Rowing, submitted from a highly qualified bench near the Potomac

There comes a time in every retired physician’s life when he must ask himself the big questions:

Have I contributed enough to society?
Have I learned enough about the human condition?
Can I still yell at young people in a constructive manner while sitting down?

That last question, I believe, points me toward my next great calling: coxswain.

For the uninitiated, the coxswain is the small but mighty field general of a rowing shell. While the rowers provide muscle, sweat, blisters, and the faint aroma of wet Lycra, the coxswain provides direction, rhythm, motivation, steering, and what my family would describe as “a socially sanctioned opportunity to be bossy.”

In other words: I was born for this.

I am retired, which means I possess the most important qualification of all: availability. I am also increasingly immobile, which in ordinary life might be considered a limitation. But in rowing, the coxswain is not expected to row. He sits. He observes. He commands. At last, a sport has emerged that rewards my current athletic profile.

I spend time down by the Potomac, watching Georgetown students glide across the water with youth, discipline, and suspiciously healthy knees. I admire them. They are bright, strong, and purposeful. I would like to help. More specifically, I would like to sit in the stern of their boat with a bullhorn and improve morale through a combination of nautical insight, grandfatherly encouragement, and mild cardiology-level urgency.

My recent piano studies would also make me invaluable. Rowing, like music, depends on tempo. Too fast and the boat becomes chaos. Too slow and everyone looks like they are commuting to Rosslyn. I am learning rhythm, timing, and the spiritual power of repetition. I can already envision myself chanting:

“Row, row, row… gently? No. Firmly. Together. On my count. Again. No, not like that.”

The classic song Row, Row, Row Your Boat has been criminally underused as a training tool. With enough metronomic precision, I could transform it from nursery rhyme to aquatic battle hymn. Imagine eight Georgetown athletes, blades flashing, shell surging forward, while I maintain perfect tempo like Leonard Bernstein in a life vest.

I also like bullhorns. This is not incidental. Some men collect watches. Some collect golf clubs. I appreciate amplification. A bullhorn gives the retired man what Medicare does not: projection. I could deliver crisp, actionable commands across the Potomac with the confidence of a man who has spent decades telling patients to avoid seeds, nuts, alcohol, red meat, stress, and Google.

My medical background would be a bonus. Should a rower complain of abdominal pain, I could immediately distinguish between appendicitis, gas, overtraining, and “you’re 19, keep rowing.” If someone develops blisters, I can offer empathy. If someone becomes short of breath, I can say, “Excellent, that means you are exercising.”

I would also bring maturity. Many coxswains motivate with youthful intensity. I would bring something different: historical perspective. During a race, while other boats shout “Power ten!” I might call:

“Remember the Peloponnesian War!”
“Think of Washington crossing the Delaware!”
“Imagine your tuition bill chasing you!”

That sort of thing stays with a crew.

And yes, I am still looking to earn a university letter. Some men letter in football. Some in baseball. I am proposing a new category: Distinguished Late-Life Coxswain Emeritus. I would accept a sweater, a blazer patch, or frankly even a laminated certificate. I am not proud. I am, however, very available for ceremonies.

The photograph of the rowers says it all. There they are, powerful and synchronized, cutting across the Potomac with purpose. And there I am, not pictured, standing nearby thinking: “Those boys need rhythm, wisdom, and possibly a retired gastroenterologist with a megaphone.”

So, Georgetown, consider this my formal application.

I can sit.
I can shout.
I can count to eight.
I am learning piano.
I like your students.
I own comfortable shoes.
And I promise never to confuse port and starboard more than twice per outing.

Put me in the boat.

Or at least give me a bullhorn and a letter sweater.

The Cookie I Chased for 70 Years: Found Me On My Birthday

This post is rewritten to reflect recent developments:

Some people chase fame, fortune, or the fountain of youth. Me? I chase black-and-white cookies. Not just a black-and-white cookie—I’m talking about the black-and-white cookie. This is less a hobby and more a lifelong pursuit—part nostalgia, part stubbornness, and part refusal to accept mediocrity in baked goods.

My journey has taken me from childhood bakeries that no longer exist…to modern-day pilgrimages that occasionally end in heartbreak. (More on that Florida debacle later.) But every once in a while, just when the trail seems cold, something unexpected happens.

Like this year—on my 73rd birthday—when the cookie found me.

A Love Letter to the Black-and-White Cookie

Let’s get one thing straight: the black-and-white cookie is not a cookie. It’s a cake wearing a cookie costume.

Soft. Slightly domed. Tender but not flimsy. And topped with that signature half-and-half glaze—vanilla on one side, chocolate on the other—like a dessert that couldn’t decide and wisely chose both.

The icing is where greatness lives or dies. It should be thin, almost fondant-like—not a slab of sugary drywall. The vanilla side should be clean and bright. The chocolate side should taste like cocoa, not compromise.

No sprinkles. No fillings. No nonsense.

This is not dessert innovation. This is dessert perfection.

For me, it’s more than food. It’s memory. It’s New York. It’s childhood. It’s a time when bakeries smelled like sugar and promise, and one cookie could make your entire day.

A Bite of History

The black-and-white cookie has been around for over a century, which already gives it more staying power than most things on the internet.

Often associated with New York, its origins are debated. Some credit Bavarian immigrants. Others point to Glaser’s Bake Shop, which opened in 1902 and helped define the form before closing in 2018—an event that should have warranted citywide mourning.

Screenshot

Jewish bakeries and delis carried the torch, turning the black-and-white into an icon. Even Seinfeld weighed in, famously declaring it a symbol of harmony.

I’ll leave the philosophy to Jerry. I’m here for the icing.

The One That Got Away: Adventurers Inn

Every obsession has its origin story. Mine involves a now-defunct amusement park in Queens: Adventurers Inn.

They didn’t just serve black-and-whites. They served a double-decker version.

Two layers. Twice the cake. Twice the icing. A structural achievement that should have required an engineering permit.

As a kid, I stared at it like it was edible mythology. And then—like all great childhood institutions—Adventurers Inn disappeared, taking my beloved double-decker with it.

I’ve been chasing that ghost ever since.

The Delray Beach Debacle

Fast forward to recent times. I hear whispers of greatness at Boy’s Farmers Market. Naturally, I go.

The bakery counter was five people deep. Not a line—a contact sport.

Elbows were deployed. Orders barked. Boxes clutched like lottery winnings.

I hovered. I strategized. I briefly considered a pick-and-roll maneuver.

But in the end? I walked away. No cookie. Just dignity… and a growing suspicion that the best black-and-white in Florida was five feet away and completely inaccessible without shoulder pads.

Still, if it’s that crowded, they’re doing something right.

The Birthday Surprise (When the Cookie Found Me)

And then—just when I least expected it—came my 73rd birthday.

No bakery pilgrimage. No crowded counters. No tactical maneuvering required.

Instead, my son’s mother-in-law—clearly a woman of exceptional judgment—had scoured the internet, found a recipe, and showed up with a batch of homemade black-and-white cookies.

What I walked into was less a kitchen and more a cookie workshop in full swing.

Rows of freshly baked cookies. Bowls of icing. Spatulas in motion. It had the feel of a family-run bakery—only warmer, livelier, and a lot more fun.

And then came the grandkids.

My granddaughter and grandson stepped right into the process with complete enthusiasm. They helped spread icing, sampled along the way, and brought a level of joy and energy that no professional bakery could ever replicate.

The cookies took on a little personality—some with a bit more chocolate, some with a bit more vanilla—but each one felt like it had a story behind it.

It was exactly how baking should be.

The cookies themselves? Genuinely excellent. Soft, balanced, with icing that captured the spirit of a true black-and-white.

But more importantly, they had something no bakery can reliably produce:

They had occasion.

The Search Continues

So here I am. Still chasing the perfect black-and-white cookie.

Maybe it’s in a hidden bakery.
Maybe it’s in a deli that hasn’t changed since 1975.
Maybe somewhere, somehow, a double-decker is waiting for its comeback tour.

But now I know something I didn’t before.

Sometimes the best version isn’t the one you chase.

Sometimes it’s the one that shows up—on your 73rd birthday—made in a busy kitchen, shared with family, and brought to life by a couple of enthusiastic young assistants who understand, instinctively, that dessert is supposed to be fun.

And frankly, they’re absolutely right.

The quest continues.

But for one day at least?

I caught it.

The Mascot Hunger Games: Why Every City Needs Its Own “Running Presidents”

Let’s be honest: baseball is a game of statistics, tradition, and three-hour-long stretches where absolutely nothing happens except a grown man adjusting his gloves. That’s why we have mascots. Specifically, the Washington Nationals hit gold with the Racing Presidents. Seeing a giant-headed Abraham Lincoln accidentally clothesline George Washington is the peak of American athleticism.
But why should D.C. have all the fun? It’s time we localized the chaos. If we’re going to have 10-foot-tall foam caricatures sprinting for our entertainment, they should at least reflect the specific neuroses and local flavor of their home cities.
Here is my proposal for the “Mascot Races of the Future.”

New York City (Mets/Yankees): The Great Slice Scurry

Forget the subway race; let’s talk about what actually fuels the city.

  • The Competitors: Classic Pepperoni, Fancy Margherita, The Dollar Slice, and The Pineapple (The Villain).
  • The Twist: To win, they have to navigate a series of obstacles including a slow-walking tourist and a puddle of “mysterious liquid.” If the Pineapple slice wins, the stadium is legally required to boo for ten minutes.

Baltimore (Orioles): The Battle of the Bards

Baltimore is a city of history and very specific bragging rights.

  • The Competitors: Francis Scott Key vs. The Guy Who Wrote “America the Beautiful” (Katharine Lee Bates).
  • The Twist: Since Key wrote the “Star-Spangled Banner” in Baltimore Harbor, he gets a home-field advantage—but Bates gets to throw “Purple Mountain Majesties” (purple dodgeballs) at him from the infield.

Milwaukee (Brewers): The Hangover Heat

We know they have the Sausages, but let’s get corporate.

  • The Competitors: Giant foam cans of Pabst Blue Ribbon, Miller High Life, and Schlitz.
  • The Twist: Halfway through the race, they have to stop and eat a bratwurst. The first one to finish without their foam lid popping off wins a “Best Utility Player” award and a nap.

San Francisco (Giants): The Tech Disruptors

The race starts at the center-field wall and ends at the Silicon Valley bank account.

  • The Competitors: The AI Startup Guy, The E-Scooter, and A Rent-Controlled Studio Apartment.
  • The Twist: The Apartment doesn’t actually move, yet somehow its value increases by 15% every inning. The AI Startup Guy claims he’s winning, but he’s actually just hallucinating the finish line.

Philadelphia (Phillies): The “Everything is a Projectile” Derby

Let’s be real, Philly fans don’t want a race; they want a spectacle.

  • The Competitors: A Giant Cheesesteak (Whiz Wit), A Parking Cone, and Ben Franklin.
  • The Twist: There is no finish line. The mascots just run until the fans start throwing batteries. Ben Franklin wins by default because he’s the only one wearing a kite for protection.

Pro Tip: If you ever find yourself at a game where a giant condiment is winning a race, bet on the Mustard. Ketchup always gets complacent in the final stretch.

Which city do you think would have the most chaotic race—and more importantly, what local food item would you put in a footrace against a historical figure?

The Lost Language of the Chart-Toppers: Why Bad Bunny Frustrates a Monolingual America

If you scroll through the comments of any major music publication today, you’ll find a recurring grievance: “Why is the biggest artist in the world singing in a language I don’t understand?” Bad Bunny’s refusal to “crossover” into English has become a cultural flashpoint. To some, it’s a triumphant display of Latino pride; to others, it’s a barrier to entry that feels alienating. But if we look back sixty or seventy years, the American listener was actually far more comfortable with a polyglot playlist than we are today.

What changed? It might be that we’ve lost the “shared trauma” that once forced us to look outward.

When the World Was on the Radio

In the 1950s and 60s, Americans didn’t just tolerate foreign-language hits; they celebrated them. Consider the landscape:

Domenico Modugno’s “Volare” (1958): An Italian ballad that spent five weeks at #1 on the Billboard Hot 100 and won the first-ever Grammy for Record of the Year.

Kyu Sakamoto’s “Sukiyaki” (1963): A Japanese torch song that reached #1 despite the fact that most listeners had no idea it was actually a melancholy poem about walking to keep from crying.

Ritchie Valens’ “La Bamba”: A traditional Mexican huapango that became an indelible part of the early rock-and-roll DNA.

Even Doris Day’s “Que Sera, Sera,” while primarily English, leaned into its Spanish title as a universal mantra. Back then, the American ear was conditioned to find beauty in the melody, even when the vocabulary remained a mystery.

The Military Connection: A Global Perspective

There is a compelling argument that this mid-century musical tolerance was forged in the fires of World War II. After a global conflict that left 60 million dead, the world was irrevocably interconnected.

Millions of young American GIs were deployed to Europe and the Pacific. They weren’t just tourists; they were young people living in German villages, Italian cities, and Japanese occupied territories. They ate the food, heard the radio, and brought those sounds home in their kit bags.

This created a “globalized” generation. They had seen the wreckage of isolationism and, through sheer military exposure, developed a cultural elasticity. To a veteran who had spent two years in Naples, an Italian ballad on the radio didn’t feel like a “foreign intrusion”—it felt like a memory.

The Modern Divide: No Shared Experience

Contrast that with the environment that greets Bad Bunny today. Today’s United States lacks that unifying, outward-facing experience. We are more “connected” via the internet, but more “siloed” in our consumption.

Algorithmic Bubbles: We only hear what we already like.

The Lack of National Service: There is no longer a massive, cross-cultural “melting pot” experience like the draft to force diverse groups of Americans to live and work together.

Language as Politics: In the current climate, Spanish isn’t just a language; it’s often treated as a political statement, making Bad Bunny’s success feel like a “takeover” to those who prefer an English-only status quo.

Final Thoughts

The criticism of Bad Bunny often stems from a feeling of being “left out.” But if the 1950s taught us anything, it’s that you don’t need to know the lyrics to feel the soul of a song.

Perhaps the reason we struggle with foreign-language hits today isn’t a lack of talent on the artist’s part, but a lack of curiosity on ours. We no longer have the grim necessity of global war to force us to see the world; now, we have to choose to look.

⭐ The True Foreign-Language #1 Hits in the U.S.

These were fully or predominantly non-English and went all the way:

  • Volare – Domenico Modugno (Italian) – 1958
  • Sukiyaki – Kyu Sakamoto (Japanese) – 1963
  • Dominique – The Singing Nun (French) – 1963

That’s it — only three in the entire two decades reached #1 in their original languages.

📊 By Language

🇮🇹 Italian

  • Volare – Modugno
  • Al Di Là – Pericoli
  • O Dio Mio – Annette
  • Quando, Quando, Quando – Pat Boone

➡ Italian was the dominant foreign language on U.S. radio in the late ’50s/early ’60s (Sanremo effect + Italian-American audience).

🇪🇸 Spanish

  • La Bamba – Ritchie Valens
  • Guantanamera – The Sandpipers
  • El Watusi – Ray Barretto

➡ Spanish entered via rock & Latin dance crazes.

🇫🇷 French

  • Dominique – The Singing Nun
    ➡ The most unlikely #1 of the rock era.

🇯🇵 Japanese

  • Sukiyaki – Kyu Sakamoto
    ➡ Still the only Japanese-language U.S. Hot 100 #1 in history.

🎃 Trick, Treat, and Radiology: Reflections from a 1950s Halloween

From candy corn kernels to X-rayed Milky Ways — one man’s sweet evolution through the decades

Halloween has always been that magical time when ordinary citizens—young and old—put on masks, defy curfew, and demand sugary tribute from strangers. For me, the magic began in the 1950s, when the phrase “trick or treat” meant something pure, thrilling, and slightly unsanitary.

Back then, the concept of getting candy for free by merely showing up at someone’s door was revolutionary. Armed with a paper grocery bag from A&P—free of charge, mind you—I roamed the sidewalks of Queens like a miniature bandit. The rewards were astonishing: a few loose kernels of candy corn, an occasional Lincoln head penny, and from the more affluent homes, a full-sized Hershey bar—the Holy Grail of confectionery.

Packaging was optional, hygiene was theoretical, and nobody used words like “processed sugar intake.” The candy haul was superb thanks to the dense, row-house geography—door to door in seconds. Contrast that to when my own sons went trick-or-treating in the suburbs, where each house sat on half an acre. Their candy-per-step ratio was dismal. I considered handing out Fitbits.

🍫 The Evolution of a Sweet Tooth

As my palate matured, my candy preferences evolved—from humble candy corn to Reese’s, and then to the sophisticated allure of Milky Way bars during my college days. That was my version of fine dining on a student budget: nougat, caramel, and chocolate—three food groups in one.

👻 The Tricks of Yesteryear

“Tricks” in mid-20th-century Queens were mostly good-natured. We filled socks with chalk to “decorate” each other’s coats. (Why? Don’t ask. It was a simpler time.) The truly daring among us escalated to egg throwing—back when eggs were so cheap you could use them as projectiles. Imagine that today: “Sorry, officer, I assaulted a Buick with $6 worth of cage-free organics.”

☠️ When Treats Got Tricky

By the late 20th century, the innocent fun had soured. News reports surfaced of razor blades and metal fragments hidden in candy. Pediatric radiology departments found themselves X-raying trick-or-treat bags. “No cavities,” the doctor would say, “but your Snickers has shrapnel.”

🦇 Costumes Then and Now

In my childhood, costumes were simple: Batman, Superman, or a random Disney character. The masks were molded plastic that cut off oxygen but never enthusiasm. Today, the front yards are equipped with animatronic zombiesmotion-activated ghosts, and sound effects that could raise the dead—or at least startle your Apple Watch into detecting atrial fibrillation.

🍬 The Spirit Lives On

So, when kids ring my doorbell today, I smile. They’re carrying store-bought pumpkin buckets instead of crumpled A&P bags, and they’re dressed as everything from Spider-Man to Taylor Swift’s cat. But the gleam in their eyes is the same—the age-old thrill of getting something sweet for nothing, of prowling the neighborhood under cover of darkness with permission.

And when they hold out their hands, I drop in a mini-sized candy bar, silently lamenting the extinction of full-size generosity. But hey—at least it’s sterile, gluten-free, and X-ray safe.

Rooting for the Underdog

When you’re young, you imagine yourself winning a Nobel Prize, writing a bestselling novel, or penning the next great American song. Then life happens—you wake up one day and find yourself flipping hamburgers at Burger King. Somewhere along the way, you pivot from being the dreamer to cheering for the dreamers. You become a fan, hitching your self-esteem to the fortunes of a sports team.

I was born into a family of winners. The Yankees had just finished winning five straight World Series, and the New York Giants were NFL champions. By birthright, I should have basked in dynasties forever. But as I got older, both franchises slipped back toward mediocrity.

Then came San Diego, 1979. I was an intern at the VA hospital when the Charger Girls made a visit to cheer up patients. Let’s just say the uniforms left an impression. Later that night, after a series of code blues (possibly fueled by a collective octogenarian cortisol surge), I found myself captivated by the Chargers.

They were led by head coach Don “Air” Coryell, a visionary who believed in the forward pass when everyone else was grinding out two yards and a cloud of dust. I was in Pacific Beach when Dan Fouts and Kellen Winslow battled the Dolphins in that double-overtime playoff classic. Even Howard Cosell’s toupee seemed altered by the drama. But then came the AFC Championship in Cincinnati. The temperature hovered near absolute zero, and Fouts’ throwing hand must have felt like gripping liquid nitrogen. Another dream frozen.

Years rolled by, and the Chargers remained football’s Sisyphus—preseason darlings, postseason heartbreakers. Raiders, Broncos, Chiefs: the tormentors never changed. My kids climbed aboard the same rollercoaster, caught between optimism and despair.

There were highs: LaDainian Tomlinson breaking the rushing record. And there were lows: LT injured in the playoffs, Phillip Rivers throwing for miles in the first three quarters only to sputter in the fourth (sleep deprivation courtesy of his nine children, no doubt). And then there was the day I took my kids and a good friend to a Chargers playoff game against the Jets. The Chargers were heavy favorites, the Jets were starting a rookie quarterback named Mark Sanchez—and yet San Diego managed to miss three field goals and hand the game away. Sanchez, who basically had the job description “don’t screw it up,” walked out the hero. The long drive home felt like we were leaving a wake, only quieter.

Fast forward to last Thursday night against the Chiefs. The Chargers had lost 11 of their last one-score games. My sons, now with 30 years of futility under his belt, turned to me. I told them mine was going on 50. Yet somehow, Justin Herbert scrambled for a last-second first down and the Chargers won. For one night, euphoria reigned.

Could this be the year? Could the Chargers finally shed their underdog skin?

And if so, maybe—just maybe—this will be the year I finally win that Nobel Prize and write a hit song.

Stay tuned.

What Makes Us Human: Cooperation, Knowledge, and the Will to Survive

In the vast story of life on Earth, humans are primates—but not just any primates. We don’t outmatch our cousins in strength, speed, or sharp claws. What sets us apart is something subtler and far more powerful: the ability to learn from one another, to share knowledge, and to cooperate. That’s what has allowed us to inhabit virtually every environment on the planet—from sun-scorched deserts to icy tundra, from megacities to rainforests.

I was reminded of this truth in the most unexpected place: traveling to Southwestern Uganda and standing mere feet from a 400-pound silverback gorilla in Bwindi Impenetrable Forest. His species split from our evolutionary lineage roughly eight million years ago. The mountain gorillas have remained in the forest, perfectly suited to a single ecological niche. We, by contrast, left the trees behind—and never stopped moving.

But what enabled that journey wasn’t just intelligence. Intelligence without connection doesn’t scale. The secret to our success is shared wisdom.

History offers a cautionary tale. In 1861, the British explorers Burke and Wills attempted to cross the Australian continent from south to north. They dismissed the hard-won survival knowledge of Aboriginal Australians, particularly around the preparation of nardoo seeds. Eaten raw, nardoo contains thiaminase, an enzyme that destroys vitamin B1. The explorers suffered and died of beri-beri—not because survival knowledge was unavailable, but because they refused to accept it. Ignorance wasn’t fatal—arrogance was.

Now contrast that with our modern trek through East Africa—an exercise in cooperative survival:

Medicine as shared defense: Vaccinations against yellow fever, permethrin-treated clothes, Malarone tablets, and a discreet cache of Imodium. All forged through centuries of global collaboration in labs and clinics.

Engineering on four wheels: Our Toyota Land Cruisers tackled cratered dirt roads like lunar rovers. A tribute to mechanical ingenuity, tire durability, and suspension systems that earned their pay.

Linguistic diplomacy: Our guide—part biologist, part gorilla whisperer—spoke in deep, rumbling grunts to soothe a nearby silverback. When you’re five feet from a primate that could turn you into a protein shake, fluency in Silverbackese is a highly valued skill.

Microbial truce via refrigeration: Cold milk, safe cheese, and preserved fruit—unsung heroes in the war against gastrointestinal mutiny.

Batwa porters, forest-born navigators: Descendants of Bwindi’s original inhabitants, the Batwa led us with quiet confidence. They knew every slippery root, every hidden turn, every slope disguised as flat ground. Without them, we might still be in the forest, tangled in vines and excuses.

Security with edge: Kalashnikovs swung from the shoulders of armed guards like grim fashion statements. Their presence reminded us that peace, here, is maintained—not assumed. Just across the border lies Congo, and with it, a long shadow of past conflict. In Bwindi, tranquility often travels with a trigger finger.

The mountain gorillas remain tied to one patch of Earth, thriving in their ancient rhythm. We humans ventured far because we learned to listen—to guides, to science, to experience, and sometimes, finally, to each other.

We are primates. But we are the cooperative primates. The ones who teach, imitate, argue, share, and adapt.

And that—more than any tool or gene—has made us human.